PASTORS OF TODAY ― LEADERS OF TOMORROW?

Hugh Fogelman

 

The mass genocide of millions of Jews all over Christian Europe required enormous participation by huge numbers of people, both Catholic and Protestants. In Christian seminaries there are still some who can remember the Holocaust; they are teaching a new generation of pastors.  With the passing of each generation, the horrors of the Jewish extermination program ― Hitler’s “Final Solution”― which spread from one end of Europe to the other, looses some of its horror and impact. Will these new pastors feel the hurt, horror and tears of the past or let the horror escape, just like the terror of the Christian Spanish Inquisition?

Israel has a special day set aside for the “Righteous Gentiles,” approximately 17,000 of known caring Catholics and Protestants, which Jews lump together calling them all by the name of Christians. These were the known Righteous. There were, of course, many thousands of others; so triple that number – a little over 50,000 “Righteous Christians” in all of Europe. To set the scene and the math, let us double that number, because many very nice Christians were indeed afraid of having the Nazis kill them and their family for hiding Jews. So the number is now approximately 100,000 Righteous Gentiles in those millions and millions of Christians in Christian Europe.

Less than four decades ago in Christian Europe, millions of people who considered themselves to be Christians participated in Hitler’s “Final Solution” as perpetrators, collaborators, or silent bystanders. This behavior is comprehensible if one studies Christian history,

Presuming that Jesus did exist, according to the New Testament (NT) story he would have been a simple man who saw Jews slipping away from God and made himself a special ambassador for God. Jesus would have spoken only Hebrew and the everyday language – Aramaic. However, Paul and Matthew, being from Greece were “Hellenists;” spoke in Roman or Greek. The only thing known about Paul is what was recorded in NT chapters attributed to him and a chapter by someone called Luke. As for Luke, claiming to be Paul’s traveling companion, he was never around to observe any NT facts or events and only wrote stuff that Paul told him to record. All hearsay!  

Jesus and Paul seem to be at different ends of theology. Jesus preached for Jews to follow God’s laws. Paul criticized God’s Law/Torah on his personal belief ONLY ― in “justification by faith, rather than works.” He preached that faith in Jesus would provide God’s Grace, which was all anyone needed. Paul wrote that there was no need to follow God’s Laws because they were too hard to follow; that the Laws were “old and were to be replaced by his vision of Jesus and God.” Hebrews 8:13, attributed to Paul, exclaims this opinion:

By calling this covenant "new," he has made the first one obsolete; and what is obsolete and aging will soon disappear. (New international Version – NIV)

Paul’s theology, properly known as Pauline Christology, is a created religion about Jesus, not Jesus’ religion. This dichotomy is easily illustrated in the verses below:

Paul = You cannot follow the Law anymore:

Christ is the end of the law so that there may be righteousness for everyone who believes. (Romans 10:4 NIV and 3:20-23; 4:14; 5:20; 8:3)

JESUS = I did not come to change the Law:

"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. (Matthew 5:17-18) 

The last time I looked out of my window, heaven and earth have not disappeared. Therefore” the Law” still stands; or maybe you think Jesus was a liar! As a Christian, you have chosen Paul and not Jesus! As I said above Christianity is “Pauline Christology;” a created religion about Jesus, not Jesus’ religion

As history has revealed, the mystery pagan religions that were rampant in the Greek and Roman world at the time of the New Testament Jesus apparently became the medium after which Christianity patterned itself. This is reflected, to a large degree, in the divergence in the Christianity invented/created by the early Church – between Jesus and Paul – which set the pattern for all future Christian thought. It led to the beginning of the deification of Jesus, which ultimately let to the Nicean Creed in the 4th Century.

The Roman Emperor Constantine was steeped in paganism before he “politically” converted to Christianity as a mechanism to solidify his vast empire. Constantine and his council at Nicaea, knew all about the pagan religions of Eleusinian, Dionysiac, and Orphic (Greek); Isis, Serapis, and Osiris (Egyptian); Mithra (Persian); and Adonis or Tammuz (Syrian). All these pagan religions offered man a salvation through faith and sacrament; not deeds or learning. Pagan devotees conquered sin by obtaining a state of ecstasy or enthusiasm in which they became united mystically with their virgin birth man-gods.  

As Christianity grew, the moral Jewish messages (i.e. Sermon on the Mount) attributed to Jesus were lost as the “mystery” of his person became the prime focus. The Church boldly staked its future on “spiritual theology” (knowing that it could never be proven otherwise) rather than historical facts, of which they had none! As Christianity became more Hellenized and separated from the Law/Torah, it spread more rapidly ― after all Christian salvation was easy, just “believe.” By the year 300 CE, the clergy had become a distinct class organized on a hierarchical basis of deacons, presbyter, and bishops.  

The war of the Christian Church against the Jews began with the Church Fathers’ relentless attacks on those Jews who stubbornly refused to accept Jesus as their savior. Despite the Christian belief that Jesus’ death was necessary and predestined, they denounced the Jews as a “condemned race; those who killed god ― committed deicide.”  

Because of the growing power of the Church, Christian theology and the Church Fathers were to become more and more obsessed with Jewish guilt. Origen echoed the growing hostility and blasted the Jews in his sermons. Justin Martyr along with Hippolytus was obsessed with the belief that the Jews were receiving and would continue to receive God’s punishment for having murdered Jesus. The teachings of the Fathers were handed down throughout succeeding generations in Christendom. 

As the Church came into power in the 4th century, it turned on the synagogues with even greater intensity. Jewish civil and religious status was deteriorating, thanks to the influence the bishops had in the political arena. Laws were passed denying Jews from entering various professions; denied them of all civil honors; and their autonomy of worship was being threatened. Christians felt that this growing evidence now supported their belief in divine punishment. Chrysostom considered to be among the most beloved and admired in Church history wrote:

“The Jews sacrifice their children to Satan – they are worse than wild beasts. The synagogue is a brothel, a den of scoundrels, the temple of demons devoted to idolatrous cults. The Jews have fallen into a condition lower than the vilest animal. The Jews had become a degenerate race because of their “odious assassination of Christ for which crime there is no expiation possible, no indulgence, no pardon, and for which they will always be a people without a nation, enduring a servitude without end.”  

At another time Chrysostom was quoted as saying;

“I hate the Jews because they violate the Law. I hate the synagogue because it has the Law and the prophets. It is the duty of all Christians to hate the Jews.”

The scary part of all this, besides of the slaughter of Jews throughout history by Christians, Chrysostom’s Homilies were used in seminaries and schools for centuries, as model sermons, with the result that his message of hate was then passed on to succeeding generations of theologians. 

In the light of history, one can not help but wonder if the events of this last century have had any impact on today’s Christian theology students who will be tomorrow’s pastors and teachers? As the foundational teachings of the faith and the writings of the Church Fathers and “great Christian theologians” are studied, are they accepted uncritically as indisputable authority?

And to what extent is the information of Jews and Judaism presented in inadequate, biased, and distorted ways? 

As students graduate from Christian seminaries, will they go on to teach large number of Christians who will be even less informed about what the Christian bible and the early Church Leaders actually said and wrote about the Jews and Judaism?  

As these new pastors stand in their pulpits, and as these new missionaries go out onto the world and talk about “the Jews,” the Pharisees,” the crucifixion of Jesus and the early Church, will these pastors and teachers no longer be thinking about how the Holocaust came about? Will they remember the legion of hate and murder by their predecessors, all in the name of Jesus?

Will these new pastors and teachers continue the anti-Semitism – the Jew-bashing – that was handed down to every Christian generation since the New Testament was canonized in 397 CE? 

Will it ever end?

Copyright © 2004, Hugh Fogelman. All rights reserved.

 


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