DID JESUS HAVE LEPROSY?
Hugh Fogelman
Christians have a “Jesus-intoxicated mentality”
planted in their head by years of religious brain-washing. This has produced a
strange preconceived notion that Jesus is mentioned in the Hebrew bible.
Christians already know the events in the life of their Jesus, and will read
anything, even the novel Harry Potter and
the Sorcerer's Stone, and with those preconceived notions will say;
“lookie right here, it tells of Jesus.”
Accordingly, Christians use some isolated sentences
found in Isaiah 53 as their so-called proof text that these are prophecies of
Jesus’ death. Unfortunately, Christians read the Hebrew bible (they called it
the Old Testament) from the outside in, instead of correctly reading it from
the inside out. Why? Because their “Jesus-intoxicated mentality” tells them
their man-god Jesus is found in there.
In fact, the Hebrew bible does not contain a single
reference to Jesus!
With this in mind, let us examine just one verse in
Isaiah’s Chapter 53 to see if it applies to Jesus. Verse 4, in the King James Version of the Christian
Bible says:
“Surely
he has borne our griefs and carried our sorrows, yet we did esteem him stricken, smitten
of God and afflicted.”
Smitten? What exactly does this mean? The Merriam-Webster
dictionary defines “smitten” as the past participle
of smite; which means to inflict a
heavy blow on, with or as if with the hand, a tool, or a weapon. In other
words, to bring great harm or suffering – to torture, afflict, blight, curse,
excruciate, plague, rack, scourge, smite, strike and torment. Christians say,
reading all this in English, this is what happened to their Jesus. But does smitten/smite
mean the same in Hebrew?
Jews have always known that
Isaiah 53 referred to the Israelites as a whole, in the singular sense ―
the Jewish nation as a singular word. Isaiah chapters 1 through 52 tells of all
the troubles of
However, if you still do not
see the illogical Christian mindset let us then take a different “spin” on just
one verse ― verse 4. You know what “smitten” means in English and
Christians reading the King James Version
in English understand Webster’s meaning of the word, but what does it mean in
the original Hebrew and how is it used?
In verse 4, the Hebrew word “nagua” does indeed mean,
“stricken.” However, where the word nagua
is used in the Hebrew Bible it always refers
to one who is stricken with disease, like in leprosy as in 2
Kings 15:5.
“And the LORD smote the king, so that he
was a leper unto the day of his death, and dwelt in a several house.
And Jotham the king's son was over the house, judging the people of the land.” (2
Kings 15:5)
It is clear; the Hebrew in this verse refers to
being smitten
with leprosy. Scholars of Hebrew note that “stricken” is the appropriate word for continuing the leprosy
metaphor found in this chapter.
A man with this disease, a leper, suffers in pain
and feels humiliation by sickness, hiding his face from people and feels
despised and rejected. Go back to verse 3 and see it explained in detail
― this man stricken with leprosy: “He
is despised and rejected of men; a man of sorrows and acquainted with grief;
and we hid our faces from him; he was despised and we esteemed him not.”
There is no more appropriate language to describe such a disease.
The “Jesus-intoxicated mentality” prevents
Christians from thinking clearly; therefore they can never conclude that Isaiah
was talking about a disease. Isaiah was written in Hebrew not English! So now,
Mr. or Ms Christian, do you think Jesus had leprosy? The Christian knee-jerk
answer is “of course not!” IF, as you maintain, Isaiah was writing about Jesus,
then exactly who had this awful disease, if not Jesus? The truth is Isaiah is
not about the man-god Jesus.
Remember, Isaiah starts out in chapter 1:1 “in the days of Uzziah.” Isaiah was a
contemporary with King Uzziah and lived through the time of the king's death.
Isaiah was well acquainted with Uzziah's experience and health problems (6:1).
Reading all of Isaiah writings, you will find that King Uzziah had leprosy.
King Uzziah was a good king to his people, but he
allowed the practice of worshipping strange gods within the land. Not only that, he took it upon himself to
enter the temple and assuming the priestly office of burning the sacred incense
in the
This is the lesson Isaiah writes , “here is your
leprous king, who is in type suffering under God's hand for you, the
backslidden servant nation of
If, by chance, the Christian reader still feels
that this one chapter ― 53 ― out of the sixty-six by Isaiah, is not talking about the nation of
"Where knowledge ends, religion begins."
-Benjamin Disraeli, 1st Earl of Beaconsfield (1804-1881)
DISCLAIMER:
Citation of Hebrew scripture and
sources in articles or analyses is not in any way an acceptance, approval or
validation of the Jewish religion, its works or scriptures. The Hebrew bible, like the Christian New Testament, is
fictitious; From a 6-day creation
of the universe; a cunning, walking, talking snake; big fish tales; world flood
and an "Invisible Man in the Sky" ― it is all fiction, a bold sham perpetrated on mankind.
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