BLOOD OF JESUS IS NOT NEEDED

Hugh Fogelman, et al

 

 

Christians ask Jews; “where in the Scripture, do you find justification for no longer observing the sacrificial system commanded by God and declared to you by Moses? If it was necessary for Israel and your ancestors to make blood atonement for sin even up to the destruction of Jerusalem in the year 70 CE; why have you ceased to bring your offering before God’s alter? Is it because you no longer believe you need a sin-offering?

Then these sanctimonious Christians triumphantly proclaim: YOU HAVE NO BLOOD ATONEMENT AT ALL AND “WITHOUT SHEDDING OF BLOOD THERE IS NO REMISSION OF SIN” for it’s the blood that makes an atonement for the soul as told in Leviticus 17:11. Therefore, since you Jews have not atoned for your sins, your soul stands condemned before a holy God.”

Wow! Is this true? 

The central theme of Christianity and the New Testament (NT) is the sacrificial offering of the blood of Jesus Christ as atonement for the sins of the entire world. "The blood of Jesus was shed in our place and is the only means of atonement for sin."   According to Christians this is the cornerstones of Christian theology. The only way to achieve atonement for sins was through the offering of a sacrifice whose blood was shed in their place, namely Jesus. To the Jew, this was unheard of, a human sacrifice! But, in the NT, Paul’s message to the Hebrews makes it very clear that “without shedding of blood is no remission [of sin] (Hebrews 9:22).  Christians references this directly to Leviticus 17:11:

“For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.” (Leviticus 17:11)

Christians, especially missionaries and preachers, only quote this small verse. They never quote the verse before to provide proper context: 

And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people. (Leviticus 17:10)

Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood. (Leviticus 17:12)

What should immediately be apparent is that this passage is concerned first and foremost with the prohibition against consuming blood. The subject of atonement for sin is not the major issue here. We are told that the reason for this prohibition is that the blood contains the life or vitality of the animal: “Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh” (Deuteronomy 12:23). Another reason is that consuming blood was a pagan concept, a very important part of the idolatrous religious practices of the people and nations surrounding Israel. Israel was clearly instructed by God, through Moses, not to imitate this abhorrent pagan practice in any manner. Historians have found ample evidence to support the claim that literal blood was drank as part of the ritual worship of pagan deities and this as a form of atonement.  

This brings to mind the Christian practice of the theme of the Eucharist found in the Gospels  at the scene of the Last Supper where Jesus took bread break it and said; “Take, eat: this is my body” and he took the cup and gave thanks and gave it to them saying; “…Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. (Mark 14:22; Matthew 26:26; Luke 22:19-20). Many look upon this as a pagan rite of Mithraism.  

The small verses of Leviticus 17 (10-12) are dominate with concerns with the prohibition against consuming blood―that blood symbolizes the life of the animal−but that it can be used as a means of atoning for atoning for our sins. However, it does not say that blood is the only means of atoning for sins. Indeed, the Hebrew Bible (Tanakh) tell of several other things that can be used instead of the blood of a sacrificial ram or bullock.  

Other Means of Atonement 

And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense…And Aaron …put on incense, and made an atonement for the people.”  (Numbers 16:46-47)

Here, incense was used to atone for sins in the same manner as the blood sacrifices of animals.

What else could be used in place of blood?

“The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls. And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.” (Exodus 30:15-16)

The phrase "to make atonement for your souls" in these verses is the same expression as in Leviticus 17:11.  

Christianity is obsessed believing blood is “MANDATORY” to cover ALL sins. The average Christian, not knowing the original Jewish scripture (Torah), does not know that blood sacrifices held only limited atonement capabilities. Foremost among its limitations was that blood sacrifices were only brought for unintentional sins. If a person committed some sin out of ignorance, such as doing work on the Sabbath when perhaps they mistakenly thought it was Sunday, then atonement could be made through a sacrificial sin offering. Sacrifices did not help to atone for sins that were done intentionally.

 "And God spake unto Moses, saying, Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the Lord concerning things which ought not to be done and …if the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the Lord for a sin offering” (Leviticus 4:1-3)  

The Christian’s claim that only blood could atone for sins raises many questions for which they have no answer. What happens if someone did not have and could not afford to purchase an animal for his sin offering? Is it possible that God would institute a system of atonement that could only be used by the wealthy? Of course not!

"And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons unto the Lord,  one for a sin offering, and the other for a burnt offering." (Leviticus 5:7) 

What if someone was so destitute, that he couldn't afford even these small birds? 

"But, if his means are insufficient for two turtledoves or two young pigeons, then for his offering for that which he has sinned, he shall bring the tenth of an ephah of fine flour for a sin offering; he shall not put oil on it or place incense on it, for it is a sin offering." (Leviticus 5:11)

Since God said that flour could be used for a sin offering, it is clear that blood was not a prerequisite for atonement.  This is a very important passage.    

This deals a deathblow to the Christian doctrine of blood atonement. If blood could not be afforded, G-d tell us that even some simple flour could be used instead and would be just as effective in His eyes. This is G-d’s way! The scriptures are quite clear on this. Since flour could be used for a sin offering, it is evident that blood was not the sole means of atonement. It should now be evident that the Christian position that only the shed blood of Jesus could atone for sins is just more propaganda used by the early church to sell people (Gentiles) who never read the Holy Scriptures, the Torah.

"If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land." (II Chronicles 7:14)

STRANGE - NOT ONE JEWISH PROPHET SAID THAT WE NEEDED BLOOD TO REPENT.

Even though blood was used on the altar as an atonement it was only an agent. God spoke through his prophets, yet no prophet ever warned the Israelites to achieve atonement God wanted the blood of animals.  All the prophets ever said was – repent, pray and turn back to God.  Blood was never that important to any of the Hebrew prophets, which spoke for God.  

After king Solomon completed the spectacular temple building in Jerusalem, he dedicated it with a very lengthy and moving speech. Solomon did not speak about sacrifices at all! If sacrifices were the focal point of the temple, this omission would be very curious. Rather, the focus of the Temple was shown to be the Ark, containing the Laws which God wanted us to live by. The Temple was first and foremost a symbol of the presence of The Holy One of Israel.

Solomon, looking into the future, warned his people, “If Your (God) people are defeated by an enemy because they sinned against You and then they return to You and praise Your Name and pray and supplicate to You in this Temple, may you hear from Heaven and forgive the sin of Your people Israel” (1 Kings 8:33-34). Solomon’s entire speech can be read in 1 Kings 8 and II Chronicles 6. Do you now begin to see what the very wise King Solomon was trying to explain when he said that even though the Israelite people may not always have access to the sacrifices and the Priesthood, they would always have access to the Holy One of Israel (1 Kings 8). Solomon understood that repentance and not blood is the Scriptural form of atonement. 

While the Temple stood, sacrifices without question served as part of the atonement process. But what if you could not get to the Temple in Jerusalem? The Prophet Hosea told the ten Northern tribes in Israel, after their kingdom was destroyed by the Assyrians (in 721 BCE)  to forsake worshiping foreign deities and return to their one God.  Hosea was the first prophet to proclaim the greatness of repentance and told the Israelites not to despair, that prayer and repentance would replace the sacrificial system. Hosea was asked, without the shedding of blood on the temple altar, how would the Jews atone for their sins, how would God forgive them?” God told Hosea to tell the Israelites that while they were in exile, to, return, Israel, unto your God, for you have stumbled in your iniquity. TAKE WORDS WITH YOU and return to God; say to Him, ‘May You forgive all iniquity and accept good intentions, and let our lips substitute for bulls’ (Hosea14:2-3).  According to Hosea, God’s demand was not sacrifice and ritual but a piety and spirituality that expressed itself in love and loyalty. The prophet Hosea addressed this situation and instructed the people accordingly.  "For I desire mercy and not sacrifice and in the knowledge of God more than burnt offerings." (Hosea 6:6). 

We are able to approach our God directly with prayer, which is possible at all times and regardless of the size of our bank accounts; and He assures us that sincere prayer can achieve forgiveness for our sins:

"Deliver me from blood-guiltiness, O Lord, the God of my salvation. And my tongue shall sing aloud of Your righteousness. O God, open my lips, and my mouth shall show forth Your praise. For You do not delight in burnt offerings. The sacrifices of God are a broken spirit, a broken and contrite heart. These, O God, You will not despise." (Psalms 51:14-17)

"I will praise the name of the Lord with a song, and will magnify Him with thanksgiving. This shall please God better than an ox or bullock that has horns and hoofs." (Psalm 69:30-31) 

"For You, God, are good, and ready to forgive, and abundant in loving kindness to all who call upon You. Give ear, O God to my prayer, and give heed to the voice of my supplications." (Psalm 86:5-6) 

"And listen to the supplications of Your servant and of Your people Israel, when they pray toward this place; hear from heaven Your dwelling place, hear and forgive." (II Chronicles 6:21)  

Clearly, the central teaching of The Holy Scriptures is that we must break away from our sinful past and sincerely repent. This is the only way to restore our relationship with God. If one strays from the path set forth by the laws of God, one must repent and return to the path. This is how forgiveness is obtained. Even when sacrifices were offered, they in and of themselves did not effect atonement. The sacrifice was part of the process; it helped bring them to the core of atonement, which is achieved by repentance. What is repentance? Forsaking our evil ways and praying for forgiveness.  

The prophets were constantly correcting the Israelite people for relying on blood sacrifices as the essential element of atonement instead of repentance and obedience to God’s laws:  

"What are your multiplied sacrifices to Me? Says God. I have had enough of burnt offerings of rams, and the fat of fed cattle. And I take no pleasure in the blood of bulls, lambs, or goats. Wash yourselves, make yourselves clean; remove the evil of your deeds from My sight. Cease to do evil, learn to do good; seek justice, reprove the ruthless, defend the orphan, plead for the widow. Come let us reason together says God 'Though your sins are as scarlet, they will be white as snow; though they be red like crimson, they will be like wool, if you consent and obey..." (Isaiah 1:11-18).

"The sacrifice of the wicked is an abomination to the Lord." (Proverbs 15:8).

"To do righteousness and justice is more acceptable to God than sacrifice." (Proverbs 21:3

 "Has God as great a delight in burnt offerings and sacrifices as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken more than the fat of rams." (I Samuel 15:22)

  "With what shall I come to God and bow myself before the Lord on high? Shall I come to Him with burnt offerings, with yearling calves? Does God take delight in thousands of rams, in ten thousand rivers of oil? Shall I present my firstborn for my rebellious acts, the fruit of my body for the sin of my soul? He has told you, O man, what is good; and what does God require of you but to do justice, to love kindness, and to walk humbly with your God" (Micah 6:6-8)  

But, if, according to Christianity, blood was the only method for atoning, what did the Jewish people do after the First Temple was destroyed in 586 BCE and they were exiled to Babylon?

What did the Jewish people do in the times of the Maccabees when the Syrian-Greeks were in control of the Temple and did not allow blood sacrifices? Did Jews had no way to atone for their unintentional sins? That was not the case―they repented with words. For over 400 years before Jesus, the Jewish people could not perform any sacrifices upon their altars. Yet they were saved!!!  God took care of their problems.  Ever since the Babylonian exile until today, Jews ask for repentance through prayer, not blood, and this is acceptable to God. 

Paul again manipulated the Torah in his interpretation of the true meaning of what was written in Jewish Scripture. Why did he do this? It was to make Jesus fit Christian prophecy. According to Paul, no one could be saved without the shedding of blood (Hebrews 9:22).  If the shedding of blood was so important for atonement, why couldn’t Paul find more passages in the whole Jewish Bible to back up this important claim?  Because there aren’t any!  Paul uses only one small verse to back up his claim and then he took it out of context. Notice where the verse appears in Leviticus―in the chapter telling us what not to do. If the shedding of blood was so important, God would have instructed Moses to include this along with the other forms of sin offerings and how to perform these offerings, as told in Leviticus, chapters 4 and 5. However, to understand the meaning of verse 11, the entire Chapter 17 must be read. You be clearly see this verse was ripped right out of context.   Verses 1 through 9 explains that all slaughtered feast peace-offerings are to be brought to the entrance of the Tent of Meeting and that the priest shall throw the animal’s blood upon the Altar and shall cause the fats to go up in smoke for a satisfying aroma to God.  Verse 10 sets up verse 11 by stating that God will “cut off” any Jew who lives among those who consumes any blood. 

The commandment that you do not eat or drink any blood is explained:

“For the soul of the flesh is in the blood and I have assigned it for you upon the Altar to provide atonement for your souls; for it is the blood that atones for the soul” (Leviticus17:11).

The very next verse goes farther in explaining the prohibition of consuming blood. Verse 12 reads;

“Therefore, I (God) have said to the Children of Israel, Any person among you may not consume blood; and the proselyte who dwells among you may not consume blood” (Leviticus 17:12).   

 Anybody reading this chapter knows that this deals with the probation from drinking blood. NOT ANY SIN OFFERINGS. Reading Leviticus chapter 17 in its entirety you can understand Leviticus 17:11 properly, in its proper context. 

Why did the early church and Paul quote only a portion of Leviticus 17:11, saying, “For it is the blood that atones for the soul” – yet leaves out the most important part of the same verse; AND I HAVE ASSIGNED IT FOR YOU UPON THE ALTAR TO PROVIDE ATONEMENT FOR YOUR SOULS” (Leviticus 17:11)?  Very simple, they had to leave it out because they knew that Jesus did not die on any altar – therefore, according to the Source Document, the Hebrew Bible, Jesus’ blood had nothing to do with atonement!!!  

The New Testament has a story of those who gained salvation well before Jesus had a chance to die in his human sacrifice scenario. Just read the story of Lazarus–there was no mention of any animal sacrifice.  In the Gospel of Mark, when he quoted Jesus answering the young rich man who wanted to know what he could do to “inherit internal life”, Mark had Jesus say to his disciples; “Children, how hard it is to enter the Kingdom of God. It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. The disciples then said; “who than can be saved?” Jesus replied; “with man it is impossible, but not with God; all things are possible with God” (Mark 10:17-27). If the doctrine of a blood sacrifice was so essential why did Mark leave that out? The New Testament makes is abundantly clear that atonement does not require a blood sacrifice. 

Let us look at another example that blood was not necessary to atone for sin. In the story of Jonah, he  was sent to the evil city of Nineveh to warn them of their impending destruction unless they repent. Their response to Jonah’s warnings was: they would fast; they would pray and turn from their evil. What is God’s response to their repentance?  

"When God saw their deeds that they turned from their wicked way, then God relented concerning the calamity which He had declared He would bring upon them, and He did not do it." (Jonah 3:10). 

The people of Nineveh didn’t go out and butcher animals when they heard God was going to punish them for their evil ways.  Instead, they put on sack cloths while repenting. And God saved them. Putting on sack cloths by itself is only a gesture, a symbol; same as fasting by itself is a gesture and same as the shedding of blood. There were just symbols. The sinners need a complete change in life style. They had to turn from their evil ways – the sack cloth and fasting and shedding of blood became the external symbol of what was happening inside of them.  In Daniel 4, he says atone for your sins with righteousness. Isaiah says sins are red as scarlet, they will be white as snow – how – when you obey God eat the good of the land.”  

Yes, sacrifices of some sorts are needed, but they are only external symbols what is going on inside your life. A real change of who you are is needed. What good is giving your wife flowers every time you make her angry when you go right out and make her angry again? You have to repent from the heart–no amount of flowers (sacrifices) will help. 

Not one prophet says that you must bring sacrifices to get right with God. If  Christians are correct, without the shedding of blood,  then why wouldn’t the prophets say that? Not one prophet said you must bring a blood sacrifice to return to God. What they do speak about is that you can not have any sacrifice without repentance. Isaiah 1:11 “who needs all your sacrifices, enough, I do not delight in the blood of bulls or lambs or goats, when you come before me bringing these offerings are an abomination to me, because your hands are full of blood. How do you get back on tract, Wash yourselves, make yourself clean, remove the evil of your doings.”

"Let the wicked forsake his way, and the unrighteous man his thoughts, and let him return to God, and He will have compassion on him; and to our God. For He will abundantly pardon." (Isaiah 55:7)  

"And if My people who are called by My name humble themselves and pray, and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin, and will heal their land." (II Chronicles 7:14).

 "But if the wicked man turns from all his sins which he has committed and observes all My statutes and practices justice and righteousness, he shall surely live; he shall not die. All his transgressions which he has committed will not be remembered against him; because of the righteousness which he has practiced he shall live...When a wicked man turns away from his wickedness which he has committed and practices justice and righteousness, he will save his life. Repent and turn away from all your transgressions, so that iniquity may not become a stumbling block to you (Ezekiel 18:21- 22,27,30).

"By loving kindness and truth iniquity is atoned for..." (Proverbs 16:6).

"If you return to God you will be restored; if you remove unrighteousness far from your tent...then you will delight in God..." (Job 22:23-27).  

 “God says he will accept burnt offerings and grain offerings, I will not accept them and the offerings of your fat animals I will not look upon – let justice and righteous run down like water, that is what I want”. Amos 5

All the Jewish prophets tell the same message: Return back to the Lord: Turn back to me and I will forgive you (Jeremiah 36:3 and Isaiah 55:6-7).  

How did Daniel advise king Nebuchadnezzar to atone for his sins?  "Therefore, O king, may my advice be pleasing to you: Redeem your sins by doing righteousness, and your iniquities by showing mercy to the poor." (Daniel 4:27).  

The Jewish Bible clearly teaches that blood sacrifices were not necessary in order to atone for sins. Prayer and repentance are shown to be the effective means of atonement. Certainly, when the Temple stood, and if one could afford an animal, a sacrifice was brought as part of the atonement process for unintentional sins.  

I challenge any Christian to produce a scripture from the Tanakh, given by God Himself, that teaches us that we must believe in the atoning blood of a Messiah to obtain salvation. What the prophets teach us is that our own obedience to the laws of God combined with sincere repentance and prayer for forgiveness will atone for sin if done with the proper attitude of humility. "That every man will turn from his evil way, then I will forgive their iniquity and their sin." (Jeremiah 36:3)

 SALVATION THRU THE GOD OF ISRAEL:

 The Christian claims that only through bloodshed can atonement be made show that Christians are clearly unfamiliar with the compassion and mercy of God. Sometimes, He forgives us simply because He is kind, loving, compassionate and merciful. Even when we don't seek God, He has the ability to reach out to us with love and forgive us:

"Who is a [Elohiym] like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? He retaineth not His anger for ever, because He delighteth in mercy." (Micah 7:18) 

"Their heart was not steadfast toward Him, nor were they faithful in His covenant. But He, being compassionate, forgave their iniquity...remembering that they were but flesh." (Psalms 78:36-39)

"You have not brought Me the sheep of your burnt offerings...or the fat of your sacrifices, but you have burdened Me with your sins...Nevertheless, I will wipe out your transgressions for My own sake, and I will not remember your sins." (Isaiah 43:23-25)  

 

References that show blood was not needed for repentance:  

(1)     When the 1st Temple was completed, Solomon’s prayer was given prominence as a means for remission of sin. Not one word was said about blood sacrifice. Solomon even said that the Jewish people are captured and carried to the lands of their enemies, all they had to do was to confess their sins and do Teshuvah. 1Kings 8:44-52

(2)     Daniel, in a foreign land said and did the exact same thing (Daniel 6:11-12).

(3)     Isaiah said the penitent sinner is promised atonement through repentance alone (55:6-9)

(4)     Hosea said “take with you words and return to the Lord…let us render for bulls the offering of our lips”. (Hosea 14:3)

(5)     Jonah told the people to repent without any blood sacrifice, and God would forgive (3:5-10).

(6)     Samuel said “Has the Lord as much desire in burnt offerings as in obeying the voice of the Lord? Behold, to obey is better than a peace-offering; to hearken is better than the fat of rams” (1 Samuel 15:22)

(7)     Samuel told David because he confessed his sins before the Lord, the Lord has forgiven you (ll Samuel 12:13).

(8)     Micah told us that obedience to the Lord is superior to a blood sacrifice (Micah 6:68).

(9)     Jeremiah told the exiles in Babylonia that they could seek God to atone for their sins “when they shall search God with all their hearts” (29:12-13)

(10)   Jeremiah told the remnant who returned from exile sins were forgiven despite no sacrifice and no Temple (50.20)

(11)   Psalms 32:5 “I acknowledged my sin to You…and You forgave the iniquity of my sin”

(12)   Psalms 51:16-19 “My Lord, open my lips that my mouth may declare Your praise. For you desire no offering, else I would give it”

(13)   Psalms 40:6 “Sacrifice and offerings You did not desire, but my ears you have opened for me. Burnt-offerings and sin-offerings You have not required.”

(14)   Psalms 69:31-32 “I will praise the name of God with a song and it shall please the Lord better than a bullock that has horns and hoofs”

(15)  Ezekiel warns about vicarious atonement – that is incompatible to the will of God. It is the act of repentance alone that atones for sin. (18:1-4 & 19-23).

(16)   Zechariah says God asks of the sinner “Return to Me and I will return to you (1:3).    

   

 

RETURN